When is it?
It is an Hindu festival celebrated during the Hindu month of Phalgun which marks the end of the winter season on the first full moon day of the lunar month, which usually falls in the later part of February or March. It is on Friday 24th February in 2017.
What is it?
It is an Hindu festival celebrating the Hindu god, lord Shiva, known as the great destroyer of the universe. On this day he and his wife Parvati are worshipped by young girls and some men in the hope of getting a perfect mate for themselves; because this is the day Shiva and Parvati were married.The Maha Shrivarti festival marks the convergence of Shiva and Shakti (which means ‘power’ or ’empowerment’ and represents the dynamic forces that are thought to move through the entire universe).
How is it celebrated?
The festival is mainly celebrated by offering Bael leaves to Shiva together will all day fasting and an all night vigil called jagaran. All through the day devotees will change “Om Namah Shiva” being the mantra of Shiva. Penances are performed in order to gain ‘boons’ in the practice of yoga or meditation in order to reach life’s highest good steadily and swiftly. The positioning of the planets is also supposed to raise ones spiritual energy more easily and the ‘powerful’ ancient Sanskrit mantras are supposed to increase greatly on this night. The ideal time to observe Shiva Pooja (prayers) is at Nishita Kala which a complicated calculation of time but is usually within an hour each side of midnight. Nishita kala is the time Shiva appeared on earth in the form of a linga. On this day all Shiva temples the most auspicious lingodbhava puja is performed.
Mahashrivaratri in Southern India.
It is celebrated widely in the temples all over Karnataka. Shiva is considered to be the Adi ( first) Guru from which the yogic tradition originates. According to tradition, the planetary positions on this night create a powerful natural upsurge in energy in the body. It is believed to be beneficial for spiritual and physical well being to stay awake throughout the night.
The Dwadasha Jyothirlinga Temple will be kept open from 6am on Friday 24th February till 6am on Saturday 25th February. During that time several rituals related to the festival will be performed on the temple premises.
The Impu Sangeetha Samsthe, a non profit organisation which promotes music, has organised a musical marathon in Bugle Rock Park in Basavanagudi. Professional singers will will perform Kannada film devotional songs continuously from 9am on Friday 24th to 1am on Saturday 25th (16 hours) without any breaks. They are hoping to raise funds for Aparna Seva Samsthe which provides free dialysis for the poor.
In Bangalore hundreds of extra buses are being laid on for the festival… ensuring more traffic jams here. The Bruhat Bengaluru Mahanagara Palike (‘BBMP’) issued a notice on 21st February banning the sale of any kind of meat in the city on 24th February. The civic body has also banned the slaughtering of any animals on the day of the festival in the city.
A hunter having failed to find any prey in the forest climbed a bel tree towards the evening to spend the night there. Whilst drinking some water he dropped some on the shiva lingam hidden beneath some bushes at the bottom of the tree. A doe came to the spring to drink water and the hunter too his aim but seeing the mutual love for each other in the doe’s family he let them all go unharmed. In the morning lord Shiva appeared before the hunter and blessed him, saying that when he had sprinkled water on the shiva linga and thrown bel leaves on it he had unwittingly worshipped lord Shiva. As a consequence lord Shiva bestowed wealth and prosperity on him. From that day the shiva lingam is worshipped on the day which has become known as Maha Shrivrati.
This is the favourite day of lord Shiva as he married Shakti, and his greatness and supremacy over all other Hindu gods is highlighted. It also celebrates the night when he performed the cosmic dance named ‘Tandava’. The Tandava is a vigorous dance believed to be the source of the cycle of creation, preservation and dissolution.
On this day Shiva also saved the world from the disasterous effects of poison from the tumultuous sea by consuming it all. Shiva stopped the poison in his throat using his yogic powers but his neck turned blue due to the effects and is known as the ‘blue throated’ as a consequence.
The Tripundra refers to the three horizontal stripes of ash , and sometimes a dot, applied to the forehead of Shiva worshippers. These stripes symbolise spiritual knowledge, purity (or will) and penance (spiritual practice of Yoga) (or action). They also represent the three eyes of Shiva. It is a reminder of the spiritual aims of life, the truth that the body and material things shall become ash at some point and that self realisation and knowledge is a worthy goal.